It's simple.
History used properly, in the good-faith effort of finding the "truth" as opposed to riding the waves of politics and popular sentiment, is valuable.
This is why I would venture to say that the view of "history" in Korea is too steeped in assuaging the pain of subjugation, obfuscating the obvious guilt of the many, and being a political tool to rouse up anger for political gain.
I'll say this now and all to hear – any "historian" who approves of this decision isn't a historian, but a short-sighted nationalist or political opportunist. When did we let such people define historical discourse?
Well, this is disgusting. (Catch up to this debate here and here.)
The Commission should know that those rounding up comfort women were Koreans and those torturing people in police stations were mostly Koreans. Koreans, in other words, were more ``horrible’’ to Koreans in many cases than the Japanese were. The solution to this dilemma is to accept the notion of individual responsibility. I asked my father’s friend why he thought the Koreans camp guards were so nasty. ``When the camp commander was angry about something, he’d berate his officers,’’ he explained. ``The officers would take their frustration out on the Japanese privates, and they would take theirs out on the Korean privates. The Koreans would then take their anger out on the only people beneath them _ that was us.’’
That's part of the historical lesson. HELLO?!?!?! It's not just Japanese bad, Koreans good. It's political gold, but historical garbage.
This is almost – almost, I say – as disgusting as the American politicians and interest groups who tanked the 1995 Smithsonian exhibit on Hiroshima because present historical scholarship doesn't jibe with what most Americans want to hear, which is that the Hiroshima/Nagasaki drops brought about the end of the war (top military brass at the time all agreed that the Japanese were defeated and the Japanese were sending out "peace feelers" left and right, to be ignored by a government that had hemmed itself in with the needless mantra of "unconditional surrender" (one that turned out later to be far more than what any Japanese would have asked for before the actual surrender – maintaining the institution of the Emperor and kid-gloving war criminals and industries, indeed!), or that it "saved a million American lives." That's a statistic and historical "fact" made after the fact, and was never an actual point of consideration at the time.
And as most good historians know, one of the problems with certain elements of Japanese society being unable to face its past has to do with the kid gloves with which the US handled its prosecution of Japanese (and by extension, Korean) war criminals.
Point is, it's not like the US was being overzealous in the Tokyo tribunals – it was far more lenient and concerned with getting Asia back running again, and didn't have nearly the moralizing undertone as what happened with Germany under the Allies and how the Holocaust was constructed into a lesson for the world (for all you fans of historiography, even the words "The Holocaust" didn't exist until at least the early 1960's, if my memory serves).
But what makes the Korean case more disgusting, in my book, is how "history" is used as a weapon to condemn "Japan" or "America" – categorically, without any context or nuance – and ends up being a mere tool for hatred of what are far more complex, "imagined communities" that aren't the same ones who committed the crimes in question.
Point is, even one's own "imagined community" has to be defined as such, even and especially when you look back at your "own" history, at your "own" people. And to dismiss individuals basically because "they are Korean" and (we assume, or so they say, in their defense) that they "didn't have a choice" or "were just following orders" or anything else of that stripe of tripe – is bullshit, plain and simple.
Yeah, there were practical considerations for being a Kapo in Nazi concentration camps – the Wikipedia entry is wrong, by the way, as this word stands for "Kamppolizei" (camp police) and not the "capo" from Italian word for "leader", as it says – but they were the most brutal and had made the hideous moral choice to physically assist their killers.
For every protestation that they were "just doing it to survive", it takes away the millions upon millions of instants of poignant, personal meaning of all the people who chose not to step forward to join the ranks of the Jews who would monitor, beat, and control fellow Jews. These are the vast majority of people who could have scraped and begged and pleaded to be let into the ranks of the kapo but found it morally too disgusting to contemplate enough to volunteer.
Because history remembers. And no one wants to be remembered as the most traitorous of traitors, vile of the vile, lowest of the low.
They didn't have a choice?
If history teaches us anything, it is that we always have a choice.
Even if that choice is to close ones eyes and eat a bullet, or inhale the Zyklon-B in the "shower room", rather than volunteer or continue to actively do work that leads to the further oppression or killing of others, especially one's own people.
What acts of resistance can the commission show these people committed? Where's the specific rationale for this, based in evidence other than "they were Korean?"
Being Korean – or Jewish, or Black, or whatever – doesn't absolve one from guilt or the moral judgement that comes with agency and responsibility for ones actions.
This judgement is being offered in the same socio-political breath as those who want to insist that Korea in no way materially benefitted from the Japanese colonial period and that Korea's success is fully and indisputably the result of Korean agency and happened by dint of pure Korean know-how? And now this decision, which symbolically negates that? Lord have mercy. Does the right or the rightist historians even make any internal sense?!
To categorically dismiss guilt because of nationality and assumed reasons for having committed a not just a crime, but a war crime – without specific, mitigating circumstances backed up by documents, witnesses and testimony – is fucking disgusting.
Sorry – but as a young historian and scholar, that's as best as I can sum this up, for it's as complex a summation as a decision like this deserves.
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