Want to keep the "real" Korea experience with you always? Prints of any documentary/art photo I have taken on this site are 175,000 KRW ($175 USD), signed, numbered, and framed. For the print only, you need only pay 125,000 KRW ($125 USD) for the same without the frame. Please contact me directly via email for orders.
Guess what? What many foreigners have been saying for a long time would happen HAS! While the Seoul Metropolitan Government wastes time asking western foreigners whether or not they like the toilets and tries to encourage tourism in Korea by just saying the country is now "sparkling!" foreign investment in Korea has been falling faster than a crackhead's mean body weight.
Any and all foreigners who've been in the middle of Roh Moo Hyeon's anti-American, anti-foreign, kneejerk nationalism has wondered how Korea would ever become the "hub of Asia" if any foreign firm who makes money here is constantly vilified beyond reasonableness, even as actual North Korean propaganda is allowed to be taught to schoolchildren by members of the Korean Teachers' Union, and the media continues to set up foreigners as the ultimate scapegoat for everything they can't now blame Lee Myung Bak for.
If you're going to make Korea a place where it sucks to live, not to mention invest and make money, do you think anyone but the craziest or most committed are going to stay? Especially with the open and welcoming arms of China right next door? The first thing that Korean slogan and campaign planners need to figure out is that Korean automatically being the hub of anything was only a truism before there was international plane travel. Because now, people can fly OVER Korea without going THROUGH it.
I hate to say "I told you so." (Well, actually, I don't.) But "I told you so." And so did any other foreigner who's been here a long time and has been constantly shaking their head as Korea continued to embarrassingly piss yet another dream of being a "hub" down the proverbial drain.
And in this particular case, there's no one to blame other than -- wait for it -- the usual suspects: a formerly anti-American government and a continually anti-foreigner news media.
Congratulations! This time, there's no one to blame but Korea itself! And with the hysterics over the KORUS FTA, wow -- for better or worse, Korea sure knows how to create a hospitable atmosphere for making agreements and then having the population go absolutely berzerk over it for the most irrational of reasons.
Needless to say, I couldn't find any answers to the question of where the "94% of Koreans more genetically susceptible to mad cow disease" claim came from, so I did my own research, since not knowing such things bothers me. Here's the answer, in terms of where this flimsy set of ideas is coming from. The article on "kuru" on eMedicine.com, which was reprinted from WebMD.com, and was written by:
Paul A Janson, MD, Instructor, Tufts University School of Medicine; Director, EMT/RN Consultants; Consulting Staff, Department of Emergency Medicine, Lawrence General Hospital
Along with coauthors:
Rachel H Chung, MD, Consulting Staff, Department of Family Practice, North Clinic, North Memorial Hospital; Mary Buechler, MD, Per Diem Staff, Department of Emergency Medicine, Caritas Holy Family Medical Center; Stuart H Cohen, MD, Director of Infection Control and Epidemiology, Associate Professor, Department of Internal Medicine, University of California at Davis School of Medicine
Here's the excerpt of this article, last updated on October 15, 2005:
"Prions are thought to be both the infectious agent and the cause of spongiform encephalopathy in animals and humans. The prion is a naturally occurring protein (termed prion protein [PrP]) found in the CNS and elsewhere.
In the alpha-helical configuration, PrP usually is sensitive to protease degradation and is termed PrP-sen. Disease results when the PrP is reconfigured into the beta-sheet configuration, which is resistant to protease degradation. This configuration is termed PrP-res. The PrP-res proteins are resistant not only to protease degradation but also to radiation, heat, and most other processes that destroy proteins. Neither the transmissible agent nor the disease-producing agent contains any DNA or RNA. Because they are naturally occurring proteins, immunologic response to the infection is absent.
The prion of kuru is infectious orally and is capable of transmission to nonhuman primates by this route and by direct introduction into various tissues. Scrapie may be transmitted to sheep from pastures that have previously been grazed by scrapie-infected sheep and have remained unused for as many as 30 years, demonstrating the extreme resistance of prions to degradation. CJD also has been transmitted iatrogenically by transplanted tissue such as dura mater grafts. Potential transmission via the blood supply has been suggested but never demonstrated.
Prions are capable of replicating themselves in organisms; or, more correctly, prions are capable of changing the existing PrP-sen to PrP-res. This change takes place particularly in the CNS. Resistance to degradation is the probable source of disease because prions accumulate within the CNS, causing amyloid collections and resulting in neurologic symptoms and the spongiform appearance on pathologic examination. Hence, the term spongiform encephalopathy is applied to this group of diseases.
The name prion has only recently gained wide acceptance, replacing previously used terms such as slow virus, infectious proteins, infectious amyloids, and crystal protein. Mice that lack the gene responsible for PrP cannot be infected with the agent causing spongiform encephalopathy. The lack of this protein has no apparent effect, except an alteration in the circadian rhythm of these mice. They have a normal life span. For this reason, the PrP has been proposed to be a redundant protein.
The PRNP gene has recently been identified as altering the susceptibility to prion infection. The gene has a polymorphism at site 129 for either methionine or valine and has been noted as showing a strong increase in susceptibility to kuru if methionine is present on both genes (M/M). All cases of vCJD in the United Kingdom have occurred in people of the M/M genotype as well.
The pathologic similarity between the spongiform encephalopathies and other degenerative brain diseases, such as Alzheimer disease, is the subject of speculation at this point."
OK, now that's something I can work with. The problem is, it still doesn't lead us to the conclusion that Korea and Koreans are somehow more susceptible to getting mad cow disease, even if it is established that the M/M genotype is expressed in 94% of the Korean population and only 38% of the American population. [And where did these numbers come from?]
The main problem is still the same: preventing tainted meat from reaching the population. If tainted meat hit the shelves of American grocery stores, it doesn't mean only 38% of the population would get it, nor does it mean that 94% of the Korean population would get it.
Neither population would find such a figure acceptable. The fact remains that one has to be exposed to said tainted meat, and a single case of vCJV in the United States in 2003 doesn't establish American meat as any worse than say, E. coli infections in Korean beef, which actually HAVE killed people, and have killed many more people in Korea than any cases of "mad cow" in the US. If there's something more logical to crow about, it's E. coli infections that have forced mass recalls of American beef -- not mad cow disease.
In the end, this is about fear-mongering and existing anti-American sentiment. The question isn't supposed "susceptibility" but whether or not mad cow disease is in the meat of that country. I'm still waiting -- for the over one million Americans of Korean descent (myself included) who've been eating American beef since they were born, how many cases of mad cow disease were there? Was that single case back in 2003 with a Korean American?
Where's the logic, people? It's about the absence or presence of contaminated beef -- not genes.
Some people automatically say "you're just defending America because you're American." That's fucking stupid, if you read this blog (which takes aspects of US society to task every bit as much as I do for South Korea), and my main argument is that if you want to protest the KORUS FTA, do it.
The Korean beef industry wants to protect its market, Korean farmers don't want the FTA bringing in American-grown rice, Korean car manufacturers don't want Ford, Chrysler, and GM selling its cars without the tariffs that have kept them out by keeping their prices double those of domestic cars. Fine. That's all economics, interests, perfectly reasonable arguments, whichever side of them you fall on.
But this fear-mongering about the certainty of death if American beef imports begin again is illogical: even assuming a 94% distribution of the M/M genotype (versus a supposed 38% prevalence in the US) doesn't mean 94% of the Korean population is going to get mad cow disease. In the end, one still has to demonstrate that American beef is particularly dangerous vis a vis "mad cow disease" actually being present, which so far, hasn't been demonstrated. Otherwise, I would have stopped eating American beef a long time ago.
American or not, I'm not stupid enough to eat infected beef. So I would appreciate it if Koreans dropped that line of argument. If and when it is demonstrated that American beef is unsafe, I'll stop eating it. And so should Koreans struggle to keep it out. Until that day, I'll still be getting my occasional beef fix at the local Burger King.
And so will most Koreans, after this all blows over. Illogical and extreme gesticulations and much ado about nothing are usually followed by completely forgetting about the issue.
Because Koreans are just almost even more "mad" about "cow" than Americans, what with the allegiance to foreign fast food chains such as Burger King and McDonald's. I predict a slight drop in sales in both establishments right after American beef comes in, followed by complete amnesia and business-as-usual two weeks later.
Such is the way of things in Korea, and why this whole thing amounts to a whole bunch of silliness. If people were really so worried about their health, they wouldn't eat beef AT ALL, since my vegetarian friends, plus the American book Fast Food Nation, illustrates just how unhealthy the beef industry is in general. Yet, I'm a carnivore. Can't help it.
Alternatively, if Koreans were so concerned about random and inexplicable death, they would also wear their seat belts. But generally, not only don't they, all my friends outright refuse to buckle up in the rear seats.
I'm going to say this in unequivocal terms, so this can draw the attention of as many people as possible: anyone who believes the scare about getting "mad cow disease" from eating American beef is stupid. [See English link to Chosun.com editorial here, and Korean link here]
Now, that being said, let me also say that it's not quite their fault, since the amount of irresponsible reporting on the part of the media (PD 수첩), the lack of media literacy on the Korean public in general, the lack of general critical thinking skills that go with a tendency to believe anything on television or printed in a newspaper, combined with the tendency to not go against what the crowd, one's 선배, teacher, or group of friends think -- these all combine to make it pretty easy to spread a bunch of bullshit that people will tend to believe, the facts be damned.
The same thing happened in 2002, with the protests about the two middle school girls killed by an armored vehicle. Falsehoods presented as facts by an irresponsible Korean news media included:
1) the US Army refusing to offer compensation (from the beginning, the US military claimed responsibility and paid compensation according to the SOFA agreement and at a level decided according to Korean law -- the SOFA merely specified the percentage to be paid by the US), the members of the
2) the soldiers involved not only showed no remorse but laughed and joked at the crime scene and afterwards (no evidence for this was offered, but was widely reported from hearsay, even as the images from the service held by soldiers in 21D were widely available, which was attended by top brass, and the soldiers donated $22,000 of their own money to the families that was collected the very next day after the incident) -- none of this was reported
3) the US military and US government refused to apologize for the incident (in fact, written apologies from the US military commander to the President of the United States were reprinted and linked, in both Korean and English, on the US Embassy web site after having been sent to the appropriate parties)
4) the use of dubious "experts" who never visited the scene nor had access to the bodies, who said that the two girls were clearly "murdered" on purpose as the tank had rolled back and forth over their bodies several times (in fact, the tank had rolled over them, and backed up once they did, which is more in line with common sense than a "murder" case, which always needs a motive -- even the Korean imagination's most evil of evil American GI's isn't going to just run over two middle school girls for fun)
In the end, the backdrop for this incident was an already-extant, extreme amount of anti-American sentiment, which was cleverly used by radical activists to excite the Korean masses. Even I, as one who never hesitates to criticize American government or society, was taken in by it; but upon further review and after finding out that half the story I was being told was simply not true, by any stretch of interpretation or the imagination, I simply dismissed the story for what it was: effective baiting of a gullible Korean public more than willing, at the time, to express its anti-American sentiment. The fact that most of what the public was mad about was either patently untrue or an extreme distortion of the facts wasn't even an "inconvenient truth." In fact, at the time, one didn't dare have another point of view.
Here we go again. It's the same thing, enabled by similar dubious claims -- according to PD 수첩, Koreans are 94% more disposed to developing a disease to which no humans have demonstrated any resistance, and is a disease that scientists are not even fully clear as to how it works?
This is about as believable as the idiotic doctors who say that an elderly man has died because a fan was left on, letting the assumption bar any other investigation into the logical conclusion that it was age-induced heart failure, a sudden stroke, or some other thing that generally kills people who are 79 years old. This is simply stupid. I can shoot down any idiotic explanations for fan death than any quack doctor simply because I've had an education that has taught me basic logical and critical thinking skills, and I have a decent understanding of what is scientifically sound, and what is mere uninformed idiocy. I've already talked about it before, and I'll challenge any idiot who still claims "fan death" is a fact.
Anyone who believes in said myth is, in fact, stupid and is in need of correction, either in terms of basic logic (countless people sleep in front of fans in closed spaces and do not, in fact, die) or basic science education (the oxygen content of air does not, in fact, change if the air happens to be moving, and no, your body temperature cannot fall low enough to kill you because your body sweats to allow excess heat to be taken away by evaporation, which it doesn't do when you are no longer hot, and there is nothing about moving air in itself that actively reduces temperature, anyway-- the temperature of the air might your body to lose heat by induction, which would kill you if you were exposed at 20 degrees Fahrenheit, but not the 90-degree heat that usually causes people to use a fan in the first place. In fact, if one is worried about dying, one SHOULD use a fan to help your body keep body temperature DOWN by passing air over all the sweat causing one's kids to stick to the sheets.
One can't call me an "elitist" for having had access to the same basic science information that every Korean kid is exposed to. I took Basic Chemistry (not advanced) and got a B, and didn't do any better in Physics. I nearly failed Geometry and never got to Calculus in high school. I don't do numbers, and am pretty much a dunce in that respect. But I learned enough about how the world works to distinguish science fact from the science fiction of things to come, as well as from myth, magic, and other forms of apparent mystery. The fact that many Koreans cannot is not my fault, and I haven't received any additional messages about the world -- Koreans generally have been exposed to more math and science than I ever had, and I went to pretty good schools in the US.
Yet, many people here -- even the highly educated -- still believe in "fan death," that blood types are linked to personality traits (a myth ironically started by a racist Japanese anthropologist trying to prove the superiority of mainland Japanese over the "inferior" Ainu -- since I am always one to try and be specific about claims rather than offer ambiguous references, that would Takeji Furukawa's series of papers called "The Study of Temperament Through Blood Type"), that kimchi can prevent SARS, or even the old doozy that Koreans are "racially pure", which defies Korea's own historical logic as should be dictated by all the nations and tribes that ran back and forth across the peninsula.
Basically, a lot of Koreans believe in a lot of stupid bullshit spread by irresponsible authorities, and this is enabled by having been trained to unequivocally believe in what one is told. That is a pretty defensible claim, but I'll spare you the thousands of concrete complaints about the problems of the Korean education system, authoritarian socialization, or the lingering effects of having lived under direct colonial occupation, neo-colonial administration, or direct dictatorship, none of which are very conducive to encouraging liberal pedagogy.
Another claim that is more of an opinionated observation is that many Koreans seem to have trouble discerning between logic and emotion when it comes to issues related to the nation. I've been in so many arguments in which a Korean is forced to admit that my observation is correct but they simply don't like the fact that a foreigner has noticed it or is making the comment, and I often squash the argument by simply pointing that out; alternatively, I simply make an equally harsh criticism of the United States, and the person sees I do not "hate" Korea, but am just a critical thinker. But I rarely talk about any issue with a Korean unless I have specific examples, statistics, and references -- there is no benefit of the doubt given to a reasonable explication of reasonable claims when it comes to Korea. One has to have serious ammunition when it comes to pointing out even the painfully obvious in Korea, especially when people are on about something.
Whether it's Ohno (why vilify the athlete simply doing what athletes do, which is try to win, as opposed to the referee?), the US military's dumping of harmful chemicals into the Han River (which is bad, but is a tiny fraction of what Korean companies continue to dump into the river, as highlighted in far less publicized media stories), two middle school girls killed in a vehicular accident (but lack of seatbelts or respect for pedestrians means that Korea is the most dangerous place in the world in terms of traffic deaths, and many of the factors that led to the girls' deaths, like the lack of a sidewalk or a divider on a highway regularly traveled by pedestrians, or the fact they were listening to an MP3 player while walking, remain unaddressed) -- people are not only not thinking critically or looking very deeply, there's another factor here, which is the big, fat, pink-and-blue striped elephant in the room:
Anti-American sentiment runs at such a fever pitch here that people are willing to believe any bad news about anything having to do with the United States, to the point of believing flimsy "scientific" claims and not dealing with the fact that American beef has not been proven to be much less safe than any other country's beef, not to mention Korea's own problems with E. coli or the recent Cheil Jedang food poisoning scandal.
It boils down to the KORUS FTA and whether or not one wants cheap American beef flooding the markets here. That issue, being dealt with directly, would be a fair one. Don't want to open the markets? Want to protect the domestic beef industry? Think America's FTA is negative for Korea? Fine. That's legitimate. I don't happen to agree, but I understand the arguments on the other side.
But this fear-mongering and nationalism-baiting isn't a healthy mode for Korean society, and it's even more frightening to see that teachers (well, members of the Korean Teachers' Union, which is little more than a propaganda machine for far left interests) here are telling their students that eating American beef is tantamount to a death sentence. Last week, half of my school, at the urging of certain teachers, told kids to attend the rally "if they wanted to fight for their life" and other such nonsense. To their credit, the principal and most of the teachers forbade students from leaving the grounds, and several stood guard at the gates to make sure no kids were sneaking out.
I myself forbade a student from skipping class to go, but held a discussion about why the claims were ridiculous, and why I felt that an anti-FTA rally was no place for a high school girl. Yes, the candlelight vigil was peaceful, but that was a first when it came to anti-FTA or anti-US beef rallies, and I didn't think that human feces-throwing, epithet yelling, riot police attacking protesters would provide any "education experience" for impressionable 10th-graders. It's sad to think that Korean teachers, knowing how intellectually vulnerable Korean students are, would urge them to go. It's not surprising, mind you -- just sad.
I actually had students thinking that using menstrual pads would lead to mad cow disease (I'll have to get back to you on that one, since the logic was such a stretch that the strings of "evidence" has broken down in my mind), or who actually made the mental jump to a sincere belief that they would immediately die upon eating US beef. This isn't responsible "teaching" if your students are literally scared to death -- I got a text message urging me not to go to 7/11, TGI Friday, and Lotte Mart because I would get mad cow disease, since they use American beef.
None of this is commensurate with any actual dangers posed by American beef, although it might be in relation to the danger of eating ANY kind of beef, but that's a different story, and I've already decided why I can't be a vegetarian, even though I know I should:
This is in response to the superficial puff piece written by the New York Times on the Korean school system. While the Times generally practices great journalism, the depth of inquiry in this piece was woefully inadequate, especially considering what a contested and troubled topic the education system in Korea is -- well, if you know very much about Korea, that is. (HT to the Marmot's Hole for posting on this one first!)
I taught at Daewon for a year-and-a-half before quitting in the middle of my contract (having an F-4 helps with that) because of me finally being faced with two roads -- participating in evil, or maintaining my sense of ethics. Beyond that, I can't elaborate. I've already waxed about it at my blog here and here.
Their rival institution, Waedae's boarding school in Yongin, recruited me once they learned I was quitting. I worked there for a year before choosing not to renew my contract after the Ministry of Education made it illegal for a foreigner to teach a non-language-based subject based pretty much entirely on a hack-attack job done on my school by a reporter from the Kyunghyang Shinmun because I was teaching an AP US History class taught during normal school hours. A disgrace to the nation! That made the morning radio news nationwide. Lovely.
I now teach at Ewha Girls Foreign Language High School, which is small and very much not a pressure cooker. I teach American History to about 20 girls, not 120 test terminators, which makes my life markedly easy. I'd never teach in a Daewon or Yongin again, since the kids' life is a living hell.
The reason I think the NYT article is superficial and lame is because it's just a recycling of the PR stats. The problem with these schools is that they apply the best aspects of the Korean system (test assassination) to the requirements of getting INTO American colleges (SAT, SAT II subject tests, and now the AP's which have become de facto required). The kids do remarkably well on these tests. But when they get to the American schools, they are woefully ill-prepared. But the schools don't have a vested interest in caring about that -- they just want their kids to get INTO famous schools, and it doesn't matter how they DO at them.
Daewon is one of the few schools that actually has the clout and money to attract sparkly foreigners and lets them teach a few "discussion-based" classes, which are, though, linked to an AP test of some kind. Still, though, most of the FLHS system in Korea is basically tests, tests, tests. One of the struggles in the FLHS has always been to actually teach them something substantial, rather than for the tests.
Now, I am in contact via chat and Facebook with many of my former Daewon students, whom I first met 3 years ago. They agree that their first year in American college was like getting hit with a Mack truck; I had always told them that it would -- "it's true for native speakers attending their own American colleges, so it'll be triple-true for you." They always kinda rolled their eyes. Now, they get it.
Anyway, I did what I could to prepare them, and it was always a struggle, fighting against the stream. Other teachers fought the same battle, and usually got attacked by the Korean teachers for it. Most of the foreign teachers at these schools quit after a year. When I was in Daewon and Yongin, I was not the first teacher at either school to quit before the year ended. Turnover rate is nearly 100% per year for foreign teachers. And Daewon paid an hourly rate of $100 per hour, average part-time teaching load 12-15 hours per week. How bad must it have been for people to quit, or not renew their contracts? Don't just do the math -- try to imagine the extreme suck of one's life to consider quitting a job that paid sometimes as much as $6,000 per month for (technically) half-time work.
Won't find that in the NYT article.
Nor this pic of my Daewon kids taking the chance to do what they have so little time to do, which is sleeeeeeeeep.
Basically, your life sucks at these schools for 3 years, but the kids and parents swallow their pride and ire, since it is the fast-track to America's best schools. Period. That's the exchange. But it absolutely brings out the worst of the Korean school system in a soul-crushing nightmare of pain that many students realize only gets them to the door of the institution they wanted, but has woefully under-prepared them to make it through.
I can't believe the Times was comparing the SAT scores of Exeter and Daewon, playing into the "Asian powerhouse" myth. Scores aside, a school like Exeter prepares you to think, gives you a spectacular education. Because you're not spending all of your time sitting in a chair.
And if the Times reporter actually thinks THAT school approves of rock bands (or the cheerleading squad that was summarily crushed by the principal when I was there) or anything non-academic that isn't a 1-hour-per-week weekly meeting so the kids can put it down on their college apps as filler without it technically being a lie, I've got a bridge on the Han River to sell him.
And now, more grist for Daewon's PR and human test factory mill, since the NYT writer didn't think to insert nary a dollop of critical social context into the sweet and savory soufflé he was baking. Intentional or not, this piece on Daewon couldn't have been written better by a well-paid PR firm.
Just a response to a really interesting and honest post from The Joshing Gnome, whom I introduce for the first time here. Read it, then read my comment, which I reprint in post form here, since even my comments tend to be post-length. Yeah, I know. I know.
They're definitely acting out. In the classic sense. I used to work with kids like that at the alternative school, where they turn around suprisingly fast, relatively. Basically, they just have to be shown, for the first time, a responsible envrionment with adults in which the adults are not constantly scolding them and telling them they "can't" or "you're nothing" or some other form of constant negative.
You hear it enough, well, it becomes true. And in my experience at the school, a lot of these girls are sexually abused, either by an older male relative or a stepdad. Or they simply go in this extreme direction as a way of rebelling -- and given the ease in which you can mix burgeoning sexual curiosity with making a buck, say on the internet, well...
You see how this goes. In an a way, I see it as Korean society being so rigid in terms of the lives of kids, it's easier to rebel in prescribed ways. Curse, litter, date. Voila! Now, you're a "bad kid" beyond hope! Now, you can look forward to being summarily kciked out of your school (as several of my kids had been, in middle school) and effectively ostracized and stigmatized by your elders. Turn your increased anger into increased efforts to lash out at this process. Rinse and repeat.
Basically, our alternative school (which uses media to give kids something useful and later, marketable, to focus on and learn) had real counselors, with real backgrounds in social work (not homeroom teachers with a certificate) being extremely patient with the kids, until they realized that the adults were not going to yell at them and call them names, let alone hit them or worse. Some kids turn around; some don't.
One girl with whom I recently worked was a girl sorta like that. She chewed gum, thought she had sass, was loud, and cursed too much. And that was IN class. I could easily see her with her friends on the subway, egging each other on.
But she took a love for photography for some reason, and she had an eye. Who knew? Well, that's the point of the alternative school. For one kid, it might be photo; another video; another, tweaking pics in Photoshop; for another, 3-D animation.
She was taking really bizarrely wonderful pics with her digital camera, and she was starting to get really possessive about using MY camera. Although handing this bouncy and too-carefree kid my camera and lens made me uncomfortable at first, she did treat the camera far differently than anything else, especially anyone else's. She was ginger with it, and took time to take her bizarro-angle pictures with my wider lens.
She wasn't from a poor family, but from an average family that simply had been having trouble handling her. They bought her a camera, the same DSLR model I had, which I receommended she get now used, instead of the sparkly, newer-version of the same. She took too it, and is a photo nut last I checked (haven't taught this semester).
These kids can be helped far more easily than say, kids who are stuck in a subculture of drugs, gangs, guns, and other kinds of structural violence you see in the US. These kids just need to be provided an alternative path, instead of the "conform or die" path offered them in Korea. Unfortunately, the SSRO.net school I worked at serves about 10-15 kids at a time. That's all they can handle, really.
I'm glad you were able to see things from a broader perspective than the "punk kids! get off my lawwwwn!" many tend to see them from. And maybe someday, some of ya'll would like to volunteer at a school like SSRO.net? Guarantee it'll be rewarding, albeit sometimes frustrating. Caveat: the more Korean you know, the better. Not for the adults, but for the kids, who generally have no English, given that most of them aren't exactly the Korean wunderkind you hear about in the NYT. Anyway, whatever -- I'm sure that the help would be appreciated, especially from foreigners...expensive foreigners.
Although it would be likely not actually resulting in the kid learning any English on a real permanent level, anyone teaching English there would be vastly appreciated. It would be a madhouse trying to keep the kids focused, but you'd have fun and actually get to know the kinda kids Joe talked about in the subway. And you wouldn't be speaking all that much English, anyway. It'd be just sort of another "teaser" for the one kid who might latch onto it, or have the experience with a foreigner spark another mental connection or jumpstart an interest. Media activities IN English would also be fun...
OK -- I just about popped a gasket when I saw this. The important points (where they chopped together "negative" things she said) are where she jokingly said the facilities in Russia were old and the bathrooms smelled, but then she went on to say how not upgrading keeps things safe, how that's different from the accidents that happen at NASA, which always upgrades with fancy and expensive, new equipment, and how much she respects those who went up and died before her is a point she emphasizes in two videos, if memory serves. And it's also about two years ago and before she was chosen as the final candidate. Before even that, they take a snippet where she said that she'd buy her mom a house if she got rich and famous, but that was 2 summers ago, and she also happened to say she'd give to science programs and help fund one at KAIST as an example to other Koreans of how to use that power. But that's not what you get in the video. And that's just where they abused MY footage. They've got more.
OK, I'm not sure how the Korean law applies here to attacking a person and what defines the Korean equivalent of "defamation", I can't be the one who would sue them for that, even if that's possible. But I could get them for copyright violations. As far as I understand copyright law, you can excerpt segments for educational purposes as well as for critique, but my understanding is that you still have to attribute. Hmm. I'm foggy on this, and any help would be appreciated.
As for the legitimate suggestion that I should just let things like this pass, I'd suggest you do a Naver search for 이소연 (Yi Soyeon) and look at what comes up in the video section. It's ridiculous. Or, you could check out the "Anti-Yi Soyeon Cafe" on Daum.
It's amazing how much energy certain Koreans are putting into thinking about the monetary value of the space program all of a sudden, or are so eager to believe the ridiculous assertions that people are putting up. And now, they're even blaming Soyeon for the stupid questions SHE'S being asked by reporters, for example, how much she has swollen or gained 5cm in height. Those were stupid "issues" brought up by the idiotic Korean press corps, and now she's being attacked as if she was speaking out of vanity.
Here's the article that will be up on Ohmynews.com either today or tomorrow, as it's getting translated. I think it says what I need to say, although my English version is a bit rough. They edited my repeated points down a bit. Hence, the advantage of having an editor.
I'll link to the Ohmynews story here when it goes up. My goal here is to get the other angle on the Soyeon-attacks out there -- that it's totally misplaced, dishonest, and just vicious -- and look at the other issues that I think are mixed in here: how Soyeon's trip is actually stepping all over some very touchy Korean hotspots, as she violates certain rules of her gender, age, status, and even region, her being from Kwangju.
This, on top of the intense levels of intense jealousy that one often sees displayed whenever someone receives something more than the rest of the group (I think it's important that she won a spot in an open contest, rather than come out of the Air Force as a test pilot or something equally elitist). I think a lot of things are coming together in and around Soyeon that would make for some very interesting international press treatment.
----------
Wow. As the maker of the "UCC" interviews of Yi Soyeon that have been going around the Korean Internet, I am a bit shocked and disappointed to see some people twisting Soyeon's frank and honest words made in a Shinchon coffee shop in 2006, before the marketing term "UCC" was even invented in Korea. Made by a foreigner (me), for a foreign audience (such shows are called "podcasts" in the US), she was far, far from being an "우주인." She was just my friend who had done well in this interesting contest, since she had made it to the final 30 in Korea's Astronaut program.
Who could imagine where she would be 2 years later? At the time, I was interviewing interesting people in Seoul, and I had found her insider experience with this program interesting. If she made it to the final 2, it would be so great that it would be nearly unimaginable -- I just thought it was really cool to have made it as far as she had. And she herself said so. She was humble, and was so surprised and happy to have made it that far. She talked about her dreams, why she became interested in science, and how the process was affecting her life.
And as she progressed through the process, of course we made another video, after she had made the final 10, and what was interesting to notice was how quickly she was maturing, how well she was growing into the role of great responsibility that was now becoming all the more real.
By the third video, shot after she had made it to the final two, she had become much more serious about her role, because now, it had now become her reality. She would go through the training, and it was just as likely as not that she would go into space. I never interviewed her after the final decision was made, since I never had the chance and now, this was SBS's territory; I just found it poignant and fascinating to watch an everyday person grow into a public figure before one's eyes.
But that's not how certain Korean netizens took it. Partially based on sloppy journalism as found in the in the Donga.com article called "우주인 이소연의 솔직한 지구인 이야기", her words were misquoted, twisted, and taken completely out of context to a point that even I had never even imagined. The DongA.com article merely misquoted her, emphasized certain aspects of what she had jokingly said in 2006 with the headline “돈 벌어 엄마한테 아파트 선물”, and did so did so without properly attributing the source of the video, which was readily available, so that people could judge for themselves.
To just read the DongA.com article or the words of some Korean netizens after that, Soyeon had joined the space program to get rich. Or perhaps it was to promote this "UCC" -- a concept that did not even exist in Korea at that time (remember that the large media companies started pushing this marketing term around Auhust 2006) Or perhaps she was going to space just to promote my web site, which Soyeon also jokingly said she would support? But if you watch the interview from the beginning, you would know she didn't even know about which site that was.
Firstly, it's amazing to see how little respect major UCC media companies and Korean bloggers have for copyright and intellectual property. Instead of taking my video and cutting into chunks that totally eliminate the context of much of what Soyeon actually said and how she said it, people should have just left the intact video as it was, so people could at least see for themselves. And I think, "Why cut out parts, especially when the other parts make the point you're trying to prove silly?" My point is, anyone presenting an excerpt from this video is suspicious. Simply watching the video, knowing when it was shot and why, you can see that the assertions being made by certain netizens are patently ridiculous. I shouldn't need to convince you. Just watch the video from beginning to end.
Then, you would have seen that any comments about "what would you do if you make it?" were no more real to her than if I asked any of you "What would you do if you became President?" when you were a child, but then upon becoming an adult, it really happens. I'm sure if one does become president, one's choices and sense of responsibility would be far more serious than when you were just an everyday person. And this is just what Soyeon was when she sat down with me for a cup of coffee that day in Shinchon in 2006.
If people didn't cut the video up into little pieces, you would see that this was a conversation between a FORIEGNER and her; you should also notice that the entire video was subtitled -- it's made for FOREIGN audiences, made BY a FOREIGNER. No one was interested in "UCC" in Korea at the time. No one was interested in Soyeon, either. In fact, most Koreans weren't even really interested in their own space program. But a few foreigners like myself found it interesting, and I decided to record her experiences in it. So the stupid conversations about "how will this look overseas?" are simply just that -- stupid. That firrst video was up on YouTube for about a year-and-a-half, and making very positive impressions about Soyeon as well as Korea far, far before the Korean audience learned about it, or cared.
Perhaps this is telling: I put it on MNCast and Daum, and there was nearly no reaction. No one cared, and I didn't expect them to. Almost no one watched it.
And the reaction on YouTube? Overwhelmingly positive. People remarked about what a great sense of humor she has, how humble she is, how intelligent her answers are, and how mature she seemed -- even from the beginning, far before she was actually chosen. The fact that she was a woman was a sign to most foreigners that Korean society was becoming more liberal and fair towards women, and even after the other candidate was initially chosen to go to space, all the foreigners I knew were rooting for Soyeon. Especially Americans, we like the underdog. Before Soyeon had even arrived in Russia, I had learned from the blogging community and people linking to my site that the NASA astronauts and people from other space programs had already seen Soyeon through the videos even before they had met her.
What continues to both surprise and disappoint me is that Koreans are still so worried about "what foreigners will think" and still so steeped in 사대주의 that people wring their hands over a few words spoken in passing well before the fact, despite the fact that Soyeon has shown nothing but respect for the people who have come before her at Soyuz, whom she mentions as having died so she can go into space safely, who have developed technology that she has dedicated her life to helping develop back in her home country.
Yet, context doesn't matter when you can simply attack someone out of spite or jealousy, right?
It seems to me that Korea is still so caught up in the psychological scars of bitterness over 사대주의, the national humiliation of having loss its sovereignty, the destruction and horrors of the Pacific and Korean Wars, followed by loss of freedom under dictatorship, rapid development and urbanization, along with the social problems created cutthroat competition for scarce resources, which has manifested in the education system, women feeling the social pressure to define their self-worth primarily through their appearance, and the drive to be first, first, first no matter what the cost, as we saw in the cases of the Sampung Department Store, Seongsu Bridge, Taegu gas explosion, or finally in the case of Hwang Woo-seok.
But in the case of the typical "national hero", he was from the establishment, old, and a man. He "deserved" his fame, right? He fits the image of the national hero. It doesn't matter that he violated ethical protocols to do it. Who cares where the eggs come from, right? When it comes to the nation, it's still "하면 된다" right? And when he's a Seoul National University scientist, an older man with connections, and wearing a white coat, he is names "hero" before the ink even dries on the textbooks. And then "Korea" embarrasses itself.
There's a huge unspoken message behind the attacks on Soyeon, and how my videos are being used (stupidly, I think, but they are, nevertheless). It bothers a lot of people that she got into space through a process that had been open to anyone, and that she won it fair and square. It bothers a lot of people that she's a woman. It bothers a lot of people that she's a YOUNG woman. And for certain people, the only place for a young woman is in high heels and behind a cake of makeup, shaking their shoulders and calling them "오빠!" These are the people who seem to be the most offended by Soyeon's mere existence.
For Soyeon, I'm glad she wasn't chosen initially, and it was Ko San's own mistakes that got him disqualified. If she had been the first choice, I think the netizens would have been even worse: "Woman are too powerful" or "She was just chosen for PR because she was a woman!" Ridiculous, in a society that treats men like veritable kings, and a woman I know with a Ph.D. in the sciences was told by her mother-in-law to not work because it "would make her husband look bad." For certain people in Korea, for whom it is still the Joseon Era, Soyeon's success is very, very offensive, indeed.
If people are really concerned, as some say they are, with Korea's national image, then they would stop behaving as they are, for the obvious reasons that they are. It is absolutely shocking to see how eagerly and viciously so many of her fellow Koreans try to tear her down.
When YouTube came to Korea and opened its site, you know what appeared for the first time on Soyeon's videos? Statements appeared for the FIRST time attacking this nanotechnology engineer going up into space for "being too fat" or "having a big head" or just for the apparent crime of being a woman. You know what was the real "나라 망신?" It wasn't Yi Soyeon, but the negative and vicious words of her fellow Koreans, made in front of beweildered foreigners on YouTube. And I sometimes can't keep up with the 악풀, since I delete them. I wonder what the foreigners think of that?
The problem isn't really anything Soyeon said -- it is really the fact that no matter what, so many of her fellow Koreans (especially men) are eager to attack her, eager to tear her down. The content isn't important; vicious netizens would have found something. I think Yi Soyeon represents some very sensitive points in Korean modern society, and is the point at which public notions about ability, fairness, and relative success converge with older notions of traditional related to age, gender, scholastic background, and yes, even regionalism. In short, Soyeon is young, female, outspoken, and obviously articulate about expressing herself frankly. Honestly speaking, how are such women generally regarded in Korean society?
Are Americans perfect? Nope. But I think we have a sense of fairness about the people who become figures of public ridicule. Paris Hilton, Britney Spears, or any popular entertainers who make their own scandals, Americans tend to criticize, too. But do we attack Condoleeza Rice because of the gap between her teeth? She has one, you know. It's very apparent.
When Sally Ride became America's first woman into space, I can't remember -- and I can't even imagine -- people talking about how she needs to be prettier, or "fix her face" or "she should get rid of her freckles" or something like that. Yet, the Korean media asks the dumbest questions possible on the short and expensive time communicating in space. When I heard about this question, "Which star would you most like to travel to space with?" I just shook my head in embarrassment. This is the level of the broadcast media? Korea should be thankful that Soyeon handled such an obviously stupid question politely when she replied that she would rather take someone qualified to perform experiments with.
Korea and the Koreans who live here always seem so concerned with becoming "globalized" or "international" or the "hub" of something. But it takes more than just words and the simple desire to be something in order to make it so. It takes a real change in attitude, a fundamental change in the way of thinking -- not just installing more western-style toilets or sweating bullets worrying about speaking a few words of English to a foreign customer.
What is really embarrassing to the nation? What should Koreans really be thinking about? It's the fact that there is such a strong desire to cut a figure like Yi Soyeon down because she's a woman, or young, or doesn't look like she's had thousands of dollars of plastic surgery. Or insipid questions such as the one noted above, asked in her ISS interview. Is the problem really that Soyeon doesn't take her ROLE seriously, or that really, even the broadcast media sponsoring her doesn't take HER seriously?
[The note at the top of this actual resume reads, "Too old."]
So what is really ironic is watching Soyeon's fellow Koreans abusing her in public on YouTube, while foreigners scratch their heads. These comments call her ugly, fat, a "disgrace to the nation." Yet, our impressions of Soyeon are fine. They are great, actually! In fact, they've been great for nearly TWO YEARS. The only thing that is sad is watching Koreans tear each other down for nothing. This is the only country I know of where netizens drive their stars to suicide. Several times over, in fact.
What is driving this incident isn't anything Soyeon said, but the sheer, pathological desire of certain netizens who have already decided to hate her for no real good reason, other than petty jealousy and traditional prejudices. Really, only in a culture such as this can the old maxim hold true: "If a cousin buys some new land, my stomach hurts."
Now, this is being played out on a national scale, since this was an open competition, and technically, any Korean was eligible. Now, old social prejudices related to age, gender, and region have mixed with new ones related to the hyper-commercialization of nearly everything in Korean society, including the commodification and over-sexualization of female bodies that was embarrassingly pointed out having the South Korean president make his appearance at the space launch ceremony surrounded by young women in tiny skirts, who asked all the questions.
Is everything in South Korea made more palatable by extremely young women in miniskirts? From a new bakery opening in the neighborhood, the girl selling toothpaste in the grocery store, all the way into space, apparently, a lot of South Koreans seem to think so. Frankly, I think Korea's first astronaut would have gotten less flak if she simply was another plastic surgery toothpick with a magic perm, rather than a nanotech engineer from KAIST with a Ph.D.
What is even sadder than a cynical statement like this is the fact that I actually believe it to be true, given a lot of the comments I've read about her, which reveals the deep-seated prejudices and bitter jealousies that many South Koreans seem so eager and willing to display whenever they get the chance. To me, many South Koreans need to think about whether they want to live in the past, along with all the scars and wounds that it has produced, or a future without such petty jealousies and horrible rancor against anyone who seems to be getting ahead of oneself in the hyper-competitive rat race of Korean life.
Until then, the horrible words many South Koreans aim in Soyeon's direction will continue to bewilder many foreigners who see nothing but a spectacular candidate and a great representative for the Korean nation. It's too bad that today's reality is, at least on the global level and Korea's international image, the worst enemies of Koreans are Koreans themselves.
OK - I've been out of things for a little, partially because I forgot to pay my Typepad bill on time, and partially because I've been kinda keeping a low profile since the launch. The media frenzy has been crazy, and besides an SBS interview that I gave because SBS is the network doing the publicity for this whole project (and presumably predisposed to not putting Soyeon in a bad light), I wanted to say what I wanted in a controlled fashion (Ohmynews articles and the videos) and stay out of things. As this site's regular readers know, I have a strong allergy to the Korean media, and I've almost never been in a Korean news media piece without misquotes, gross factual errors, or extreme reality distortion.
Here are links to what I wrote up about her on Ohmynews.com, where I've been working with a very good editor whom I met and trust to do a good job. I've not always been friends with Ohmynews, but so far, our work together has been great. Here are the two articles:
"소연아, 한국여자의힘을보여줘!" ("Soyeon! Show the Power of Korean Women!", in which I wrote a public "personal message" of good luck to Soyeon and told her that she didn't need the "good luck" and "safe journey" wishes as much as being told to simply enjoy the hell out of the trip, since it it's going to be the kickass ride of a lifetime. I basically just said, "Have fun" and see you on Earth. It also contained the 3rd video in the series I made.)
이소연씨 인터뷰 두 편을 소개합니다 ("An Introduction to Two Videos about Yi Soyeon" was an article about the first two videos I made as well as the backstory behind how and why they were made.)
I felt that these were the best way to get the videos wider exposure, and that they would be a valuable addition to the mostly PR fluff being produced about her. One of the original hopes with these videos was to point out the somewhat obvious point that SBS should have thought ahead to do pre-interviews with all of the candidates, that it would show the power of new media to bring the real, frank story to the fore in a way the stiff Korean news media can't seem to, and to also show Soyeon's true personality and get her more grassroots support in the public as a way to help tip the scales in Soyeon's favor at final candidate selection time.
I don't know if I accomplished any of those goals, but I do think the interviews are fascinating materials, and capture a side of her that will inevitably be gone once she returns to Earth as Korea's superstar and national hero. I think her status as a woman, as a qualified and capable women, will give this entire propaganda exercise the crucial PR value and power that will raise it above the status of hackneyed flag waving and ham-handed science education boosterism.
This is because had it been Ko San who'd gone up, it would have been the same old story, the standard plot, the expected narrative; given the fact that the entire ceremony in City Hall was ludicrously corny, with the President of South Korea entering the stage flanked by girls in short miniskirts and appearance by the pop group Girls' Generation, the plastic tackiness of the entire space project seemed to come to the fore. The narrative would have read, "Korea sends man into space. Ho hum. And in other news..."
But somehow, Soyeon's story seems to better resonate with people who know Korean culture, who know how serious gender discrimination is here, and who also know how blatantly many men still defend their right to judge even the most capable woman by the shape of her face or curves of the ass -- her story and the fact that she has received constant criticism for not being an anorexic supermodel who covers her mouth when she giggles and walks pigeon-toed in 4-inch heels has become very, very interesting.
And then came the irony of Ko San shooting himself in the foot while conducting what most reasonable people assume to have been a really incompetent attempt at industrial espionage and the resultant switch in chairs -- that was like the other team going up for the decisive slam dunk during the final seconds of the game...and then biffing it! Suddenly, the space program story had our (my) attention again and the underdog had gotten the ball, alley-ooped it across the court, and swished it, to everyone's surprise and amazement.
Yeah, people say that this is because I'm Soyeon's friend, but I would have thought the same thing had I been just another viewer of the vids and not their creator; I like to root for the underdog, especially when said underdog looks like the more interesting choice. In a way, had Soyeon been the chosen candidate up front, I'm sure many netizens would have grumbled about "women being too powerful" and "discrimination against men." I'm absolutely sure that discourse would have popped out; but with Ko San having done himself in, and seemingly at the behest of the government/corporate spooks that define the worst of Korean corporate/national culture, it was just perfect. Absolutely perfect.
I don't think this whole thing could have gone down any better than it did.
One thing, though. DongA.com did an article that essentially used quotes from the first videos as making up about half the article. You don't even have to speak Korean to see how much these quotes make up the article. Yet, not only did they not attribute the quotes properly and specifically, like any article should when taking specific quotes from a clearly defined source, the article opens with "Yi Soyeon wants to make a lot of money and buy her mom a house!"
Now, not only was that taken out of context (since it was said half-jokingly and along with the more serious statement that she would give money to her school and help support scientific research), without a link to the video in question (which, as a UCC, is openly available, and as a source for nearly half the article, should have been linked to so that readers could see it for themselves), one might actually forget the very important fact that this was said back when she had made the final 30 candidates, well before she had actually assumed any responsibilities as either one of the two final candidates or before going into space.
At the time, we were sitting in a coffee shop in Shinchon and just having a chat about the interesting fact that she had even made it this far. Important to note in the video is the fact that she really only wanted to make it as far as getting the free trip to Russia before being cut -- one could not even try to claim that she was in the mindset of a final candidate and that she was "in it for the money." She was just talking and joking a bit about the future -- a future that was more than two years away and one which I am sure she could barely even imagine as coming true. Really, who could have?
In any case, the main problem here is that this article is based on a video interviews that are not explicitly shown or even referenced. The name of the video wasn't given, nor was the name of the interviewer (me), nor even the title of the interview itself.
If this isn't close to plagiarism, or copyright violation, I don't know what is. Technically, the piece mentioned that it was from "a UCC made by Soyeon's friend," but that's not enough. I'm not concerned about getting my name out there and getting fame and fortune off of this. Sure, I would like publicity for the video magazine SeoulGlow, even though it has become a back burner project; one of the reasons for doing the interview was based on the "what if" nature of the whole thing. We both joked during the interview that she'd promote my site and hook me up if she actually made it. That was then.
Now, I scarcely expect that Soyeon will look into the camera on the ISS and say, "Go to www.seoulglow.com! That's S-E-O-U-L-G-L-O-W-dot.com!" In the end, it's just about as ludicrous to say that Soyeon went through the grueling selection process as a "UCC publicity stunt" as to say that she did it to "buy her mom a house." But hey, she said it in the video, right? Two years before the fact and well before any of this had become a reality, she said it, right? Soyeon's in space to promote a web site she barely knew about and to buy her mom a fat crib. Riiiight.
I just think credit should be given where it is due. If I write a book and you lift quotes from it left and right, the author's name and title are expected. If one makes a movie, credits are crucial. What is different about this situation? This is intellectual property, and one of the bases of intellectual property law is the assumption that if you can't guarantee ownership of the work, if you can't even be guaranteed to be recognized for works done, then it decreases the motivation to create such works. Didn't the author learn this in journalism school?
I wrote a letter to Yang Hyeong-mo, the author of the Donga.com piece in question, addressing these points. Here's the reply I received, which was apologetic, acknowledged the mistake, and agreed to update the information to link back to the original video so that any reader could see the context of the quotes and authorship of the work is clear and obvious again:
Now, that's all well and good, except for the fact that I sent a reply letter that continues to be blocked by the spam filter, no one at the editorial desk has ever picked up the phone at the number I was given initially (02-2020-1200), and the number at which I was told "someone will definitely pick up" (02-6749-2000), no one has. I called the DongA.com main line (02-360-0400) four times, the first three of which were cut short by someone picking up the phone and only to immediately hang it up, and on the fourth time, exasperatedly took my call. Here's the letter, which I don't know if the reporter ever got. I was polite and gracious, and have been waiting for something to be done:
우리 UCC하는사람들이 (특히미국에) 돈버는것아니라서 attribution이나 recognition만바라는겁니다. 그리고아시다시피미국언론이랑 blog community랑 UCC community랑아주친한사이있거든요. Blog들이온라인신문의가자들의홍보를엄청많이하니까요. 그래서뭐 NYT이나한상기사의끝에 "in the blogs" 그런비슷한링크를잘제공해주고 Digg, Facebook, MySpace의추천기능도해주는겁니다.
일단제가한국에서는아직도 blog/UCC는일반언론하고사이친하지않는건알고있습니다. 그리고많은 blog/UCC 하는한국사람들이아직도표절/copyright 위반을많이하는건. 그래도제 video magazine그리고다른 web project들이미국식으로완전한 professional하게진행하려고하는데 (바른온라인매거진/비디오매거진으로서) 아직도한국언론한테 UCC community가인정많이못받았으니까이렇게민감하게됐습니다.
제말씀그리고어색한한국말을이해하셨으면좋겠습니다.
감사합니다.
So far, it's been impossible to get through to these people, due to lazy phone skills, overzealous spam filters, and a seeming desire to hope this problem will somehow fade away by itself.
Is this the behavior of a major Korean newspaper? Is this the level of Korean journalism? Where are the corrections? Why is the story still unchanged, unaltered, even after the reporter said in an email that he would correct the problem?
I can't get through to them, no one answers the phone, and I think I'm being given the runaround. So I write this to document this and to also pressure DongA.com to get its act together.
I want the source in the article clearly attributed and a correction printed. Since I can't send them an email, nor will anyone take my calls, perhaps they'll see this link in the referral statistics and see it there. And I am going to propose to Ohmynews.com translating a condensed version of this post into Korean as a piece of media criticism and an attempt to deal with some of the silly stuff being said in an interview two years prior to anyone even imagining who Korea's first astronaut would be -- including Soyeon herself.
From a long time spent in Korea, I've learned that nothing gets done to rectify inconvenient truths or errors unless somebody makes a public stink about it -- until someone starts yelling and acting indignant, nothing gets fixed.
It's done. Now you can see the much-promised, much-delayed, final interview with Soyeon. I think that when you watch it, you might be able to see why I held onto it for so long -- one reason was that I thought it would be most relevant around the time she went up, and the other reason was because I didn't want to help publicly pigeonhole her into being the backup astronaut well before the decision was made.
For a long time, the video seemed particularly fitting because she indeed became the backup; now that she's sitting in the first chair, it's even more interesting. Enjoy, Marmot's Holers... I posted it there first. I haven't even upped it to YouTube yet, and KBS is coming to my house to interview me and get the original DV files of the vids for broadcast in 40 minutes. But I wanted you guys to get it first. I'll wax wordy and wise about all this on my own blog later.
This is the last time I will post here. My time as the "Metropolitician" is up.
I've realized a lot of things over the last week or so, since falling for a certain young lady of a more conservative persuasion, who has quite literally rocked my world. I realize that a lot of the liberal ideas I had formerly and formally adhered to were largely misconstrued notions I had held, distortions of ideological ramifications that simply had no precedence in either established fact, dilapidated fiction, or even (and not either) the demonstrated dialectics of most people's dystopic desires.
In short, a new kind of love has made me into a harder, more turgid man.
No longer will I carry the torch for a a deluded liberalism, nor be the voice for lefty illiberality. What I truly hanker for is a haughty helping of a hunk of cheese that isn't defined in terms of a mere neo-Freudian kitsch, but the kind of cheese one can count on, like money in the bank; indeed, one needs sustenance so solid and reliable one can literally stick it in a pipe and smoke it.
So I can no longer continue to write here, after having fallen for someone like the one who has learned to call me "oppa." Such is an experience I never thought I could have had, either as a black man, or a Star Trek fan, and her highly-developed sense of what I have previously called here mere "fetishized femininity" has caused in me an emotional rise that is quite epic in its tense and torpedo-like tautology. Indeed, they didn't call Moby a "Dick" for nothing, as they say. Unlike the proverbial Ahab, my little lady has actually caught her whale.
When wondering why I have decided to forgo any further forays into formalism and endorse not Barack "Aladdin" Obama, but rather John McCain, the answer becomes perfectly obvious, does it not?
When you ask yourselves these questions, as you struggle for the answers, yet still can't bring yourself to face the truth, realize that Tom Cruise once said, quite poignantly, that the "truth could not be handled" and that in a similar situation, Al Pacino pointed a finger and said that the entire Supreme Court was indeed, very much "out of order."
In the same way, I was once out of love, and was so lost without her, but believe you me -- I now realize that it's hip to be square. Or did not Huey Lewis not give you that news?
So, it is with heavy hands that I make my last entry here, since the Metropolitician that was me has completely and totally ceased to be he.
For Pak Geun-hye's youngest daughter knows how to hit me where it counts, and to not just do that to me once, but likes to hit me, baby one more time, all the time, if you catch my meaning, number one Negaroni! See, I don't shrink away from saying, loudly and proudly, what needs to be said. And if you didn't get it from the passage above, you need a double dose of dis doubletalk. April mothafuckin' fool's, bitches!
As many of you already know, I've been thinking about and doing a lot of stuff related to Korean fashion, since my interests in photography and the street have led me in that direction. Still, I don't think this interest is a function of just my personal whim and whimsy amplified large by the web; I do actually think there's something big cooking here, something bigger than my personal interests.
I was actually not explicitly interested in fashion per se, until I started observing certain patterns that made me sit up and take notice. In short, my observations of the shape of things heading in a certain direction is what started dragging me down that road, as opposed to any particular predisposition to already be headed in that direction. Hence, the faith in my hunch is all the stronger, as it was when I was watching Korean films in 1996-98 and thinking that some of it was some of the best stuff I had ever seen, as opposed to my already-present interest in Korean culture being responsible for that notion.
The last time I had such a hunch, it ended up being a "wave." This time around, that feeling is even stronger, because of the precedent of the so-called "Korean wave." And I think that line of thinking will be similar for many others as who see that parallel as well.
And like the "Korean wave", it will not be government support nor the Korean public's desire for it to be a "wave" that will make it so, but rather the inherent quality of the thing itself. What made the "Korean wave" crest and crash was a convergence of factors that no one planned for, that no one really predicted.
In the same way, the fabulousness of Korean fashion -- in terms of how the Korean public is interpreting, transmitting, and actually defining it with their own bodies -- cannot be created or controlled by central government planning, the desires of the fashion industry, or even the dictates of commercialism. Those factors can help quicken any "fashion wave" into reality, but everything begins and ends with what everyday Koreans are wearing on the streets.
In the same way that the Korean public had to be ready, to some extent, to receive films as diverse as Shiri, Old Boy, The King and the Clown, and The Host, the streets and other social factors define the sandbox within which domestic Korean designers and the fashion industry get to play with. What Korean people are wearing and not wearing define the range of options available; like a film such as Old Boy having been released in 1975, wild couture styles from the present having been introduced to a top-down, Korean star-centric, pre-Internet Korean public in 1990 would not have had much influence. Things have changed a great deal.
One of the things that I noticed when I got off the plane in South Korea in 1994 was that Koreans are formal. Yes, skirts were far shorter than I was used to back in the United States, and it was strange to see that even office uniforms were and are, technically, miniskirts by more conservative American standards (the traditional definition of the miniskirt since the 1960's was being able to place your four fingers between your knee and hemline).
What really surprised me was that Koreans, for some reason, seemed to think (and still tend to now) that Americans are more wild or risque dressers. I also quickly came to realize that many Koreans also thought that Americans all carried guns, black people are all good singers, or that we can't eat spicy food (despite the fact that more salsa is sold per year in America than ketchup, and all the world's peppers actually originated in the Americas).
Yet, this is because American reality is defined, for most Koreans, by movies and television shows. Still, this is only part of the answer. In Korea, trends and the realm of fashion possibility itself is defined by television and movie stars, whereas the same is not true for Americans, as a rule.
Americans are essentially a casual people. We don't dress up unless we have to and we tend to value comfort first -- we are the land of bad men's jeans, sweatshirts and tees, and "casual Friday" at the office. Outside of our pop culture epicenters in Hollywood and New York, people wear suits to weddings, funerals, and graduations; the same tends to go with high heels and makeup for women, many of whom might wear such things only a handful of times per year outside of formal office attire. Still, tends to be worn when it's a requirement. Most people are comfortable to follow trends to the extent that they are casual or comfortable -- hence the prevalence of hip hop fashion and other similar modes of cool. Personally, I think that if the "grunge" or "hip hop" looks involved uncomfortable shoes or tight-fitting clothes, neither would have ever made it. The same goes for the horrible biker shorts craze, heavy metal t-shirts, or jelly shoes. Those fads were as comfortable as they were aesthetically criminal.
Koreans, however, are essentially a formal people. Until very recently, suits or other formal wear were requirements for men, as were dresses, heels, and makeup for women. As any Korean knows, a man walking the streets in the 1990's in shorts and sandals would be stared at, or a woman without makeup in an office situation thought of as rude or lazy. The tendency in Korea is for there to be no limit to the amount of effort one should put into one's appearance, hence the "pancake makeup" look of the 1990's, men wearing a 3-piece suits and ties on the hottest days of summer, and even the widespread graduation gift of eye-and-nose surgery for high school girls (and now boys, too!) about to enter college. Plastic surgery rates are among the highest in the world, in a country whose per capita income still doesn't match many more developed countries that have more people with the disposable income to afford such procedures. Indeed, such competition is natural in a culture that still requires pictures on one's resumes. In a competitive environment, who can afford to not look their best, even to the point of surgically altering one's appearance? It goes without saying that one would spare no amount of effort or expense to be as dressed up as possible.
So, I came to realize that Koreans actually tend to have the expectation (or at least experience the pressure) to actually look like the people they see on TV. Any trip down below the river to Apjujeong or Kangnam should confirm that; it seems like there are more plastic surgery clinics than fast food restaurants. Indeed, if one has the money, why not get something nipped, tucked, cut, or clipped? It is certainly just as easy as buying a hamburger, as long as that's what you want.
This is the "ratcheting effect" that characterizes Korean-style competition. Out of ten people, if one person has something better, the other nine want it as well, which brings up the overall level of competition; and once you reach that level, like a one-directional ratchet wheel, one can never go in the opposite direction. I see that as responsible for the intense competition in private education: if my neighbor's kid goes to 3 hagwons, my kid will go to 5, which will make the next person send their kid to 7, which...
The cycle is endless. I think the same is true for fashion, especially for women -- if something can be done to be "prettier" -- then it must be done. Of course, 10cm high heels makes any woman look "prettier," but the question is really of how far one is willing to go in order to look pretty; in the end, it comes down to the question of how high a priority appearance is. And for many American women, such sacrifice for the sake of fashion is too high a price to pay for most situations. Hence, most Korean women wear high heels most of the time, and most American women do not wear heels most of the time. Even when required for work, many women wear running shoes during the commute.
Clearly, the formality factor is a crucial one. Historically, the yangban has come to define Korean culture, since it seems like 99% of Koreans claim that elite lineage, even though, in history, they made up only 10% of the population. But when Koreans imagine back into the past, few people see themselves as descended from white-clad cheonmin, but from fashion and status-obsessed yangban nobles, sitting around in their finest robes and playing the kayageum, instead of sweatily dancing in dirty white clothing while beating a buk on a farm. Such is the formal way in which most Koreans even imagine their past reality.
So status is something Koreans think about a lot, whereas this is what Americans inherently do not think much about, in a culture that literally invented the notion of egalitarianism. Korea has a different history, with a culture steeped in Confucianism, which defines the individual only in relation to others. So even now, ethical behavior and normalcy is defined by the group, which strictly regulates its members; and when it comes to clothing, trends, and style, standing out too much can get you in trouble -- or at least stared at and gossiped about.
What does this all add up to? Up until around just a few years ago, Koreans tended to conform to trends and were generally followers. Domestic stars, television, and the fashion industry tended to define what was to be worn and what wasn't -- hence, everyone wore a lot of black-and-white, everyone had the same makeup scheme, and haircuts were practically uniform. But then something significant happen, something central to the life of any fashionista worth her salt in Korea -- the Internet.
Suddenly, fashion information was bypassing the filter of the domestic cultural elites, and Koreans (especially women) began to track fashion trends directly. Anyone who subscribes to the "Best Dresser" Daum cafe knows this, which has millions of members, who collective collect, analyze, and digest American and European fashion magazines, paparazzi shots of mostly American stars, and all sorts of other bits of information.
Indeed, where did the recent nose and belly piercing trends come from? Or even the previously unspeakable idea of getting tattoos? Surely, the domestic fashion press would have never pushed such ideas on the public -- they got these ideas directly. In a recent interview with a Seoul tattoo artist, for example, the recent acceptability of tattooing can be traced to David Beckham's back and Nicole Ritchie's ankle. I doubt any of the domestic Korean press would be recommending young Koeran girls to get tattoos, which are still technically illegal in Korea, although actually easy to get.
Yet, Korean culture does seem to place certain limits on what people wear. These are not limits set by comfort, but rather by a certain kind of social conservatism that still exists here. Yes, there are many more fashion and style options in Korea now, and dress styles have become far more expressive and experimental, but the Confucian-style monitoring of others keeps things from getting too wild.
For example, despite the fact that most Korean women still don't dare to bare their shoulders, skirts can travel the way up to pretty extreme heights. Many Americans would find it pretty scandalous to go to a wedding in a super-short miniskirt, or wear the same to a university lecture; Koreans have simply gotten used to it. As I mentioned, even many bank uniforms are technically miniskirts by American standards, and heels over 5-6 inches are considered a bit too sexy for anything other than going to a club or a cocktail party.
However, if one wear a spaghetti-strap blouse revealing the shoulders, or a sweater in which one can see cleavage, Koreans generally consider that too risque. Or exceedingly bright colors, or unusual patterns, or tattoos, or belly-rings. Young kids do challenge the norms, but the norms still exist.
The combination of "at all costs" formality that keeps people dressed "to the nines" tempered by a Confucian social conservatism that tends to keep things a bit on the conservative side, which is then pushed and stretched by new norms and styles that are now being directly connected to via the Internet, results in a Korean street that is very pret-a-porte, or "ready-to-wear."
But contrast, Japanese fashion is quite peculiar and unique, but perhaps too much so. To continue the analogy, much of Japanese fashion on the street seems more couture, in that it is a bit wild, peculiar, and often just not very generalizable anywhere outside of Japan.
The average Korean working girl in Myeongdong, or the hipster in Apkujeong, or the student in Shinchon, would be considered well-dressed by almost any standard. From where I sit, Korea is where mostly American and European styles get filtered through a Korean lens into something altogether different than the original. Add in a dollop of Japanese influences, and you get a lot of palatable options.
And when Koreans meet a high-fashion trend, it gets expressed on the street, much more than it does in many other more comfort/casual countries such as the US. So, while there was a rising interest in shoes in the USA with Carrie's character from Sex and the City, it was nothing compared to the shoe trends here, where people are very concerned with brand names and wearing something that looks like what they've seen on TV. After all, most Korean women actually wear high heels every day, whereas most Americans don't. Who's going to actually buy more shoes?
Now, as the overall fashion-consciousness of the Korean people meets international trends, Korea is becoming a fashion hotspot to watch. And now, even The New York Times found itself way behind existing Korean trends recently, when it declared that there was a "return" to conservative fashion as a new trend in the US, whereas in Korea, this look had never left. Quoting ourselves from a recent column we wrote for the English-language SEOUL Magazine,
One look that has always been uniquely Korean is marked by more conservative hemlines and less revealing cuts, as well as a generous helping of bows and ruffles, which themselves are often accented with flowery and other feminine patterns: what this writer calls the “pretty princess” look. This has been expressed in 50's-era formal dresses, matched outfits, or formal suits common on Korean streets, often accompanied by thick opaque stockings, shiny pumps and matching bag, and a dress coat. These days, the look has become a bit more 60's-era "mod" with sleeker, minimalist lines, but the overall effect is the same: formal, feminine, and demure…
한국 여성들에게 늘 사랑받는 고유한 스타일. 이 스타일은 깔끔하게 떨어지는 헴라인과 최대한 노출을 배제한 디자인, 주로 리본이나 러플로 장식되고 꽃무늬나 다른 여성스런 패턴으로 포인트를 주는 특징이 있어요. 기자는 이런 스타일을 "예쁜 공주님"이라는 이름을 붙였어요. 이런 스타일은 원래 50년대 쯤에 유행한 포멀한 드레스같은 데서 보여지던 건데 최근에는 한국 거리에서 포멀한 수트르 보여지고 있어요. 이런 옷들은 보통 도톰한 불투명 스타킹, 반짝반짝한 펌프스에 잘 어울리는 백과 드레스 코트 등과 함께 코디하죠. 요즘에 이런 룩들은 좀더 60년대 풍 "모드"가 되어서 좀 더 매끄럽고 미니멀한 라인이지만 전체적인 느낌, 포멀하고 페미닌 하고 얌전한 그런 느낌은 그대로인 경향이 있어요.
…If one wants to truly understand the nature of frilly feminine beauty here, one need only wander through the forests of the many Cyworld pages that are temples of worship for Audrey Hepburn or Grace Kelly, and are noticeably absense of the more risqué and sexy Marylin Monroe. Indeed, such homages, as well as the looks that accompany them, exist in a mode that is, as the NYT article quoted a fashion forecaster saying, “absolutely without irony.”
프릴이 잔뜩 달린 페미닌한 여성스러움의 진실을 알고싶다구요? 그럼 싸이월드의 수많은 미니홈피를 보세요. 이거야말로 오드리 헵번과 그레이스 켈리를 숭상하는 사원같을 테니까요. 좀 더 외설적이고 이고 섹시한 마릴린 먼로의 느낌같은건 완전히 찾아볼 수가 없어요. 정말로 이런 존경심을 자신들의 스타일로 그대로 표현하는 현상은 NYT의 패션 기자가 말한 "아이러니라고는 철저히 배제한" 것이 현실에 존재하는 것이라고 해도 과언이 아니에요.
Although Koreans might not recognize it as such, with its bolero, fitted cut, and higher hem, and combined with the feminine frills and detailing, this is so unmistakably a Korean style. Combined with the slipper-like summer slings, this is a Korean-style dressy casual that doesn't exist in other places. For better or for worse, such styles are the result of a lot of special and unique factors combining together in a truly Korean way. Not in Italy, Japan, Paris, New York, or LA would one see such a style.
Indeed, Korea's unique position has produced not just a trend, but a permanent look in Korea, one of many produced by the unique mix of cultural influences and social tendencies here. I do think this can result in a lot of attention being paid to Seoul, as it was the case just last week, when several design associations joined together for the first time to call the largest single fashion show series to date "Seoul Fashion Week" instead of holding several separate different exhibitions, as they have for nearly two decades now.
Now, with the support of the Seoul Metropolitan Government (the mayor made a point of attending a show last week as the city renewed its support for Korean design associations and promotion of Korean fashion abroad), it is easy to imagine Seoul being mentioned along with Tokyo, Milan, Paris, and New York within a few years, and for people to be as concerned with what everyday Koreans are wearing as much as the clothes top Korean designers are producing.
When that happens, one will be able to truly call that a "Korean fashion wave," as people from all over the world, through magazines and television, stop to take notice of what people are and aren't wearing on the streets of Seoul and perhaps even Pusan. Who knows? Would anyone have thought of Korea as being a major destination for auteur cinema and hot new directors and their films even in 1998?
A lot can happen in a mere 10 years. Let's wait and see. In the meantime, join me in keeping a closer eye on the streets of Seoul, as we see the upside and some good effects of Korea's obssession with status and appearance. For as bad as those things may be in many other ways, one can't help but note that Korean fashion is looking very fresh and innovative, both on and off the runway.
Before you say this site is "anti-Korean" or bashing Korea – read this: "Why Be Critical?" Chances are, if you're simply angry because I am a social critic in Korea but not actually Korean, see if your argument isn't just a kneejerk response that follows these patterns.
Session 1: Just the Basics
Dealing with the basic operations and functions of your DSLR, explaining each function, button, and doo-hickey. The bulk of the session is likely going to stick around the relationship between aperture and shutter, as well as depth-of-field. Basically everything on your camera has something to do with this relationship.
Session 2: Composition and Shooting (Shooting Session 1)
We'll take those examples and look at them on the big screen, while also answering the concrete questions that will pop up about the stuff we learned before. Then we'll talk about composition and other framing issues, including lens lengths and why some lenses are worth $100 bucks and some are worth $10,000.
Session 3: Flashes and Advanced Exposure (Shooting Session 2)
Dealing with flash, in terms of compensating above and below exposure levels (bracketing), as well as other bracketing techniques in general.
Session 4: Final Session/Critiques
Keeping it open, determined by the class.
Four 3-hour sessions, as well as shooting sessions, photo discussions, and critiques. An individual photo essay will also be done as part of the ongoing class assignments. Inquire at the email address at the top right of this page.
As for my photo book (now in limbo due to editorial differences with the publisher), you can see the representative chapters from the "Seoul Essays" posts below. Note that Chapter 3 remains undone and in limbo on my computer:
Recent Comments